Recommended Posts on Power, Culture, and Privacy

Lots of talk about privacy lately. Much of it has been spurred by the completely unsurprising revelations about NSA spying. But we were primed for that by the discussion surrounding Facebook Home and Om Malik’s widely noted reaction (“Why Facebook Home Bothers Me“) back in April.

Server room in CERN (Switzerland)

Server room in CERN (Switzerland) (© Florian Hirzinger)

Over the past day, I’ve read two standout posts that I’d really recommend. At the New Yorker, Jill Lepore has an engaging piece entitled Privacy in an Age of Publicity on the history of our modern notions of privacy. She connects a number of disparate points, including the shift in our meaning of “mystery,” early ideas about publicity from Jeremy Bentham (of the oft-discussed “panopticon” ), the development of the notion of a domestic sphere of life, and the legally foundational 1890 article on privacy by Samuel Warren and Louis Brandeis. By the end of the article, it made a whole lot of sense why people just aren’t that bothered by the NSA’s practices. As she put it:

There is no longer a public self, even a rhetorical one. There are only lots of people protecting their privacy, while watching themselves, and one another, refracted, endlessly, through a prism of absurd design.

That’s the cultural side of things. But there’s also the power side of things. Dave Winer takes up that side (“The Quiet War In Tech“) noting:

In th[e] war [of information], the governments have more in common than they have differences. …What they want is to keep order, I really believe that. The order that keeps the rich rich, and more or less ignores the challenges we all face in keeping our species alive on this planet. I understand the sentiment. …If you were President of the United States, and you saw a certain probability of [tech collapse] happening, you’d re-up on the side of preserving order. …And in that context, it’s not surprising that our, the people’s, information access systems are really weak compared to the ones the governments have.

By now it should be obvious that the big tech companies are not our friends. They’re more like the government than they are like you and me. Maybe not their fault, maybe they didn’t see it coming, but I doubt they’d deny that they’re there now.

Winer goes on to spin out some important implications for programmers and tech users, so it is worth a read.

Great insights.

Binge Watching Is Changing Us: Recognizing the Power of Imagination

It may not be one of the great novels of all time, but one of my favorite reading experiences was Umberto Eco’s Name of the Rose. Genre wise, it is a historical-fiction whodunit set in a medieval monastery.  The story and action are great (which the film version attests to), but it also has an intellectual depth that only a professional semiotician like Eco could bring to the table.  As the novel unfolds, Eco probes the deeply symbolic side of our lives, exploring how the categories we think with structure our actions and passions. (Think of the short ancient language and culture sections in Snow Crash, but this time marinating the whole thing, not just peppering here and there.)

Monastery Davidovica

Monastery Davidovica (© Vhorvat)

For Eco, the swirling liturgical and religious imaginations of monks in medieval Europe shaped—for good or for ill—the way that monks understood the world.  Indeed, that imagination, populated by angels, devils, and biblical figures, is almost a character of its own

Looking back, I probably liked The Name of the Rose so much because I read it as I travelled in Europe for the first time. I picked up the novel as I waited for a train in London at the start of a long solo trek to Florence.  I had spent months poking around churches, castles, and museums in England during classes, so my head was full of the images Eco drew upon.  I was in the perfect place—both literally and figuratively—to enjoy the work.

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Ends, Beginnings, and All Along the Ways: Invocation for Commencement

Last weekend was graduation here at Saint Joseph’s University. I was honored to be asked to give the invocation prayer at the undergraduate commencement ceremony on May 11.  All went well, as far as that sort of thing goes. (Can you really evaluate a prayer?)

Invocation photo

Melissa Kelly/Saint Joseph’s University

For me, the most compelling thing about the experience was the silence. Several thousand people were there, and yet there was so little to hear. For all the busyness of the day and of our lives, it is nice to have moments where we pause to quiet ourselves and attend to the depth of our experience, even for just a moment.  All the more powerful when it is in such a big group.

Perhaps these sorts of experiences are better left to memory. But I thought I’d post the prayer for those who might like to remember such things.

~~~~~

Holy and loving God,
    We ask you to be with us on this wonderful day;
    a day of transition and a day of transformation.

We ask you to be with us today
    just as you have been with us each and every step of the way.

Be with us as you have been with us each morning,
    as we bent our minds to the rigors of the classroom
    and struggled to navigate life with roommates.

Be with us as you have each noon
    sharing lives with friends over a meal;
    and grading papers and preparing lectures for students.

Be with us as you have been with us each afternoon,
   in the lab, parsing the secrets of creation;
   and at service sites, putting flesh on your call to justice.

Be with as you have each evening,
    training our bodies in practices and games;
   and working overtime to pay tuition bills.

Be with us as you have been with us each night,
    reading the next book and writing the next paper;
   and gathering to praise you in liturgy;

    lying awake, worrying about a son or daughter so far from home;
    and resting our minds and bodies for the days ahead.

Spirit of God—breath of life—continue to be with us today
   as we celebrate the many things we have accomplished together.

Bless this moment, and these lives we have woven
   and the lives that we begin today.

In your name, we pray.
    Amen.

Google Doodles, Easter, and Cesar Chavez: Sometimes It’s About Competing Goods

(Warning: this is a long one. I just couldn’t get it in a short post. But the short version is that the argument that Google is anti-Christian doesn’t hold up in the light of reasonable moral analysis. In the end, there are simply times when actions that you don’t like turn out to be morally neutral or differently good.)

To say that public discourse in a religiously fraught country is difficult is an understatement. Anyone who is trying to live a publicly religious life in a diverse culture certainly knows this. As does anyone whose job connects even remotely to religion. Sunday, that meant Google, who raised a bit of ire when it posted a Doodle about Ceasar Chavez on Easter Sunday.

Now, here at Rewiring Virtue, I tend to stay away from issues that will really make people mad. There are lots of places online that people can go to vent their anger, so we don’t really need another one. That and—if I’m honest—I have a pretty thin skin, so I have tended to dig into issues where people haven’t necessarily made up their minds. That keeps the “light to heat” ratio more to my liking.

That being said, the whole controversy surrounding Sunday’s Google Doodle is too close a connection between religion, ethics, and technology for me to pass it over. I am going to assume that you already know about the controversy. (If not, check out the links in the previous sentence.) In the barest outline, some Christians were upset because Google Doodled about Cesar Chavez rather than Easter.  Most of the folks complaining feel that the Doodle is an intentional insult by Google against Christianity. To have any doodle aside from something about Easter on Easter is a slight that reveals an anti-Christian foundation at the center of the “don’t be evil” facade.

Hmmm…

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Ooops, I Did It Again! I’ll Never Get SEO Right…

I was just reading some advice on how to increase web traffic and make sure your blog gets noticed on search engines. I’ve been feeling guilty that now that I’m no longer Freshly Pressed, my little old blog doesn’t get more traffic.

The first rule seems to be using popular web keywords in the title and throughout the article. If you don’t use popular terms, then the site won’t be “search engine optimized” and no one will find it.

I’m in trouble. Somehow, I don’t think “cat piano,” Athanasius Kircher, Plato, or the year 1904 fit into the “hot keywords” category. Nor that Bill and Ted’s Excellent Adventure reference.

Do I need to write more columns about Justin Beiber and President Obama? Or do I just consider this a “first world problem” and get back to writing?

My Disappointment for the Day: News, Steve Jobs, and Plato

Yesterday started out nicely enough. On deck yesterday in my course on Christianity and Media: Plato’s discussions of the arts in The Republic (books 2, 3 and 10) and the First Amendment to the U.S. Constitution. The grandfather of criticism and the great articulation of freedom of expression. The goal of the class was to start exploring different approaches to interpretation of art and media. What does media do and how do we know that it has succeeded? Does good art portray reality accurately, express the emotions of the artist, or teach lessons? Is the First Amendment’s guarantee of free speech and press an unlimited right, or are there times when the right may be legitimately curtailed? My students were great, offering some profound insights and unpacking the complexity of the question.

Steve Jobs and the News

All of that was floating around in my mind as I returned to my office to read the tech news. Of note was a Reuters report about the “civil lawsuit brought by five tech workers against Apple Inc, Google Inc, Intel Corp and others, alleging an illegal conspiracy to eliminate competition for each other’s employees and drive down wages.” The companies seem to have agreed not to poach each other’s employees, which seems to be a common practice, but also seems to be illegal. I say “seems” because I’m not a lawyer and am not really able to say for sure. Morally questionable, in any case. But that’s just context, not the point.

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